{"id":7583,"date":"2017-08-29T20:54:13","date_gmt":"2017-08-29T20:54:13","guid":{"rendered":"https:\/\/yogatlalpansur.com\/2017\/?page_id=7583"},"modified":"2017-11-22T06:19:59","modified_gmt":"2017-11-22T06:19:59","slug":"glosario-sanscrito","status":"publish","type":"page","link":"https:\/\/yogatlalpansur.com\/2017\/yoga-iyengar\/glosario-sanscrito\/","title":{"rendered":"GLOSARIO S\u00c1NSCRITO"},"content":{"rendered":"

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\r\n\r\n\t\t\tGLOSARIO S\u00c1NSCRITO<\/span>\r\n\t\t\t\r\n\t\t\t\r\n\t\t<\/div>\r\n\t
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Comunidad de Yoga Tlalpan Sur, les invitamos a consultar el diccionario \u00a0para que aprendan los nombres de las posturas en S\u00e1nscrito. Los t\u00e9rminos s\u00f3lo estar\u00e1n relacionados con los que usamos para nombrar las posturas y conceptos en clase con el fin de que se familiaricen con ellas, de ninguna manera es un diccionario de este idioma. <\/strong><\/h4>\n<\/blockquote>\n

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ARDHA:\u00a0<\/strong><\/span>Medio, la mitad.<\/span><\/em><\/h2>\n

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ADHO:\u00a0<\/strong><\/span>Abajo.<\/span><\/em><\/h2>\n

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ADHO MUKHA<\/strong><\/span>:\u00a0<\/strong><\/span>Boca Abajo.<\/span><\/em><\/h2>\n

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ASTA:\u00a0<\/strong><\/span>Ocho.<\/span><\/em><\/h2>\n

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ANGA:\u00a0<\/strong><\/span>El cuerpo, un miembro o parte del cuerpo .<\/span><\/em><\/h2>\n

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ANGULA:\u00a0<\/strong><\/span>Dedo de la mano; el pulgar.<\/span><\/em><\/h2>\n

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ANGUSTHA:\u00a0<\/strong><\/span>El dedo gordo del pie.<\/span><\/em><\/h2>\n

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APARIGRAHA:\u00a0<\/strong><\/span>Liberaci\u00f3n respecto al atesoramiento.<\/span><\/em><\/h2>\n

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ASANA:\u00a0<\/strong><\/span>Postura. El tercer estado del yoga.<\/span><\/em><\/h2>\n

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ASTANGA YOGA:\u00a0<\/strong><\/span>Los ocho miembros descritos por Pata\u00f1jali.<\/span><\/em><\/h2>\n

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ASTEYA:\u00a0<\/strong><\/span>No robar.<\/span><\/em><\/h2>\n

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ATMA O ATMAN:\u00a0<\/strong><\/span>El alma suprema o Brahman.<\/span><\/em><\/h2>\n

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BADDHA:\u00a0<\/strong><\/span>Atado, agarrado, restringido, firme.<\/span><\/em><\/h2>\n

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BADDANGULIYASANA:\u00a0<\/strong><\/span>La postura de los dedos de la mano agarrados.<\/span><\/em><\/h2>\n

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BARADVAJA:\u00a0<\/strong><\/span>Un sabio.<\/span><\/em><\/h2>\n

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BHUJA:\u00a0<\/strong><\/span>Brazo u hombro.<\/span><\/em><\/h2>\n

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BHUJANGA: <\/strong><\/span>Serpiente, culebra.<\/span><\/em><\/h2>\n

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CHANDRA:\u00a0<\/strong><\/span>Luna.<\/span><\/em><\/h2>\n

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CHATUR:\u00a0<\/strong><\/span>Cuatro.<\/span><\/em><\/h2>\n

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CHITTA:\u00a0<\/strong><\/span>Mente.<\/span><\/em><\/h2>\n

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DANDA:\u00a0<\/strong><\/span>Bast\u00f3n, apoyo, sost\u00e9n.<\/span><\/em><\/h2>\n

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DHANU:\u00a0<\/strong><\/span>Arco, arma.<\/span><\/em><\/h2>\n

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DHARANA:\u00a0<\/strong><\/span>Concentraci\u00f3n.<\/span><\/em><\/h2>\n

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DHYANA:\u00a0<\/strong><\/span>Meditaci\u00f3n.<\/span><\/em><\/h2>\n

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DWI:\u00a0<\/strong><\/span>Dos, ambas, ambos.<\/span><\/em><\/h2>\n

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EKA:\u00a0<\/strong><\/span>Uno, \u00fanico, solo.<\/span><\/em><\/h2>\n

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EKA PADA:\u00a0<\/strong><\/span>Una pierna.<\/span><\/em><\/h2>\n

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GARUDA:\u00a0<\/strong><\/span>Un \u00e1guila.<\/span><\/em><\/h2>\n

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GO:\u00a0<\/strong><\/span>Vaca.<\/span><\/em><\/h2>\n

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GOMUKHA:\u00a0<\/strong><\/span>Cara parecida a la de una vaca.<\/span><\/em><\/h2>\n

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HA:\u00a0<\/strong><\/span>Sol.<\/span><\/em><\/h2>\n

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HALA:\u00a0<\/strong><\/span>Arado.<\/span><\/em><\/h2>\n

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HAMSA:\u00a0<\/strong><\/span>Cisne.<\/span><\/em><\/h2>\n

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HASTA:\u00a0<\/strong><\/span>Mano.<\/span><\/em><\/h2>\n

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HATHA:\u00a0<\/strong><\/span>Fuerza.<\/span><\/em><\/h2>\n

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HATHA YOGA:\u00a0<\/strong><\/span>El camino hacia la realizaci\u00f3n a trav\u00e9s de una rigurosa disciplina.<\/span><\/em><\/h2>\n

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JANU:\u00a0<\/strong><\/span>Rodilla.<\/span><\/em><\/h2>\n

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JATHARA:\u00a0<\/strong><\/span>Abdomen, vientre.<\/span><\/em><\/h2>\n

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J\u00d1ANA:\u00a0<\/strong><\/span>Conocimiento.<\/span><\/em><\/h2>\n

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KONA:\u00a0<\/strong><\/span>\u00c1ngulo.<\/span><\/em><\/h2>\n

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KURMA:\u00a0<\/strong><\/span>Tortuga.<\/span><\/em><\/h2>\n

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LOLA:\u00a0<\/strong><\/span>Temblor, oscilaci\u00f3n, movimiento de vaiv\u00e9n.<\/span><\/em><\/h2>\n

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MALA:\u00a0<\/strong><\/span>Guirnalda.<\/span><\/em><\/h2>\n

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MANAS:\u00a0<\/strong><\/span>Mente.<\/span><\/em><\/h2>\n

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MAND\u016aKA:\u00a0<\/strong><\/span>Rana.<\/span><\/em><\/h2>\n

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MARICHI: <\/strong><\/span>Uno de los hijos de Brahma.<\/span><\/em><\/h2>\n

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MATSYA:\u00a0<\/strong><\/span>Pez.<\/span><\/em><\/h2>\n

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MATSYENDRA:\u00a0<\/strong><\/span>Uno de los fundadores del hatha yoga.<\/span><\/em><\/h2>\n

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MUKHA:\u00a0<\/strong><\/span>Cara, boca.<\/span><\/em><\/h2>\n

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MUDRA: <\/strong><\/span>Sello, postura de sellado.<\/span><\/em><\/h2>\n

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NAKRA:\u00a0<\/strong><\/span>Cocodrilo.<\/span><\/em><\/h2>\n

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NATARAJA: <\/strong><\/span>Un nombre de Siva: Se\u00f1or de la Danza.<\/span><\/em><\/h2>\n

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N\u0100VA:\u00a0<\/strong><\/span>Bote.<\/span><\/em><\/h2>\n

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NIR\u0100LAMBA:\u00a0<\/strong><\/span>Sin soporte.<\/span><\/em><\/h2>\n

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NIYAMA:\u00a0<\/strong><\/span>Auto purificaci\u00f3n por disciplina.<\/span><\/em><\/h2>\n

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P\u0100DA:\u00a0<\/strong><\/span>Pie o pierna.<\/span><\/em><\/h2>\n

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P\u0100D\u0100NGUSTHA:\u00a0<\/strong><\/span>Dedo gordo del pie.<\/span><\/em><\/h2>\n

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PADMA:\u00a0<\/strong><\/span>Loto.<\/span><\/em><\/h2>\n

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PARIGHA:\u00a0<\/strong><\/span>Travesa\u00f1o.<\/span><\/em><\/h2>\n

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PARIP\u016aRNA:\u00a0<\/strong><\/span>Entero, completo.<\/span><\/em><\/h2>\n

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PARIVARTANA:\u00a0<\/strong><\/span>Dar vueltas, girar.<\/span><\/em><\/h2>\n

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PARIVRTTA:\u00a0<\/strong><\/span>Dado la vuelta, girado.<\/span><\/em><\/h2>\n

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P\u0100RSVA:\u00a0<\/strong><\/span>Lado, flanco, lateral.<\/span><\/em><\/h2>\n

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P\u0100RSVAIKA\u00a0<\/strong><\/span>P\u0100DA<\/strong><\/span>:\u00a0<\/strong><\/span>Con una pierna girada en redondo.<\/span><\/em><\/h2>\n

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PARVATA:\u00a0<\/strong><\/span>Monta\u00f1a.<\/span><\/em><\/h2>\n

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PASCHIMA:\u00a0<\/strong><\/span>Oeste, la parte posterior del cuerpo de la cabeza a los talones.<\/span><\/em><\/h2>\n

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PASCHIMOTT\u0100NA:\u00a0<\/strong><\/span>Estiramiento intenso de toda la parte posterior del cuerpo.<\/span><\/em><\/h2>\n

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PINCH\u0100:\u00a0<\/strong><\/span>Barbilla, pluma.<\/span><\/em><\/h2>\n

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PRATY\u0100H\u0100RA:\u00a0<\/strong><\/span>Retiro, emancipaci\u00f3n de la mente de la dominaci\u00f3n de los sentidos y los objetos sensuales. Quinto estado del yoga.<\/span><\/em><\/h2>\n

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P\u016aRVA:\u00a0<\/strong><\/span>Este, la parte anterior del cuerpo.<\/span><\/em><\/h2>\n

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P\u016aRVOTT\u0100NA:\u00a0<\/strong><\/span>Estiramiento intenso de toda la parte anterior del cuerpo.<\/span><\/em><\/h2>\n

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R\u0100JAKAPOTA:\u00a0<\/strong><\/span>El rey de las palomas.<\/span><\/em><\/h2>\n

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RAJAS:\u00a0<\/strong><\/span>Movilidad. Cualidades constituyentes de todas las cosas de la naturaleza.<\/span><\/em><\/h2>\n

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S\u0100DHAKA:\u00a0<\/strong><\/span>Aspirante, indagador, el que busca.<\/span><\/em><\/h2>\n

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S\u0100DHAN\u0100:\u00a0<\/strong><\/span>Practica b\u00fasqueda.<\/span><\/em><\/h2>\n

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S\u0100DHANA P\u0100DA:\u00a0<\/strong><\/span>La segunda parte de los Yoga Sutras de pata\u00f1jali que trata de los medios para alcanzar el fin.<\/span><\/em><\/h2>\n

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SALABHA:\u00a0<\/strong><\/span>Langosta.<\/span><\/em><\/h2>\n

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S\u0100LAMBA:\u00a0<\/strong><\/span>Con soporte.<\/span><\/em><\/h2>\n

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SAMA:\u00a0<\/strong><\/span>Igual, el mismo, recto, regular.<\/span><\/em><\/h2>\n

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SAMASTHITI:\u00a0<\/strong><\/span>De pie, calmado y recto.<\/span><\/em><\/h2>\n

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SAM\u0100DHI:\u00a0<\/strong><\/span>Estado en el que el aspirante se funde con el objeto de su meditaci\u00f3n.<\/span><\/em><\/h2>\n

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SAM\u0100DHI P\u0100DA:\u00a0<\/strong><\/span>La primera parte de los yoga sutras de Pata\u00f1jali que trata del estado de Sam\u0101dhi.<\/span><\/em><\/h2>\n

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SAMSK\u0100RA:\u00a0<\/strong><\/span>Impresi\u00f3n mental del pasado.<\/span><\/em><\/h2>\n

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SANMUKHI MUDRA:\u00a0<\/strong><\/span>Postura de sellado en la que las aberturas de la cabeza est\u00e1n selladas y la mente es dirigida hacia el interior, para llevarla a la meditaci\u00f3n.<\/span><\/em><\/h2>\n

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SANTOSA:\u00a0<\/strong><\/span>Contento.<\/span><\/em><\/h2>\n

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SARVA:\u00a0<\/strong><\/span>Todo, completo, entero.<\/span><\/em><\/h2>\n

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SARV\u0100NGA:\u00a0<\/strong><\/span>Todo, completo, entero.<\/span><\/em><\/h2>\n

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SATTVA:\u00a0<\/strong><\/span>La cualidad luminosa, de todo en la naturaleza.<\/span><\/em><\/h2>\n

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SAVA:\u00a0<\/strong><\/span>Cad\u00e1ver.<\/span><\/em><\/h2>\n

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SETU:\u00a0<\/strong><\/span>Puente.<\/span><\/em><\/h2>\n

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SETU BANDHA:\u00a0<\/strong><\/span>Construcci\u00f3n de un puente. Nombre de un asana en el cual el cuerpo se halla arqueado.<\/span><\/em><\/h2>\n

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SIDDHA:\u00a0<\/strong><\/span>Sabio, vidente.<\/span><\/em><\/h2>\n

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SIMBA:\u00a0<\/strong><\/span>Le\u00f3n.<\/span><\/em><\/h2>\n

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SIRSA:\u00a0<\/strong><\/span>Cabeza.<\/span><\/em><\/h2>\n

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SUKHA:\u00a0<\/strong><\/span>Felicidad, delicia, alegr\u00eda.<\/span><\/em><\/h2>\n

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SUPTA:\u00a0<\/strong><\/span>Tumbado.<\/span><\/em><\/h2>\n

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S\u016aRYA:\u00a0<\/strong><\/span>El sol.<\/span><\/em><\/h2>\n

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SV\u0100NA:\u00a0<\/strong><\/span>Perro.<\/span><\/em><\/h2>\n

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TADA:\u00a0<\/strong><\/span>Monta\u00f1a.<\/span><\/em><\/h2>\n

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TAMAS:\u00a0<\/strong><\/span>Oscuridad, ignorancia.<\/span><\/em><\/h2>\n

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TAPAS:\u00a0<\/strong><\/span>Esfuerzo ardiente que comporta purificaci\u00f3n.<\/span><\/em><\/h2>\n

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TRI:\u00a0<\/strong><\/span>Tres.<\/span><\/em><\/h2>\n

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TRIANGA:\u00a0<\/strong><\/span>Tres miembros.<\/span><\/em><\/h2>\n

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TRIKONA:\u00a0<\/strong><\/span>Tri\u00e1ngulo.<\/span><\/em><\/h2>\n

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UPAVISTHA:\u00a0<\/strong><\/span>Sentado.<\/span><\/em><\/h2>\n

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\u016aRDHVA:\u00a0<\/strong><\/span>Elevado, tendido hacia arriba.<\/span><\/em><\/h2>\n

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\u016aRDHVA MUKHA:\u00a0<\/strong><\/span>Con la cara hacia arriba.<\/span><\/em><\/h2>\n

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USTRA:\u00a0<\/strong><\/span>Camello.<\/span><\/em><\/h2>\n

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UTKATA:\u00a0<\/strong><\/span>Poderoso, fiero.<\/span><\/em><\/h2>\n

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UTT\u0100NA:\u00a0<\/strong><\/span>Estiramiento intenso.<\/span><\/em><\/h2>\n

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UTTHITA:\u00a0<\/strong><\/span>Elevado, extendido, estirado.<\/span><\/em><\/h2>\n

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VAJRA:\u00a0<\/strong><\/span>El rayo, arma de Indra.<\/span><\/em><\/h2>\n

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VIBH\u016aTI:\u00a0<\/strong><\/span>Potencia, fuerza, poder,grandeza.<\/span><\/em><\/h2>\n

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VIBH\u016aTI P\u0100DA:\u00a0<\/strong><\/span>Tercera parte de los yoga sutras de Pata\u00f1jali, que trata de los poderes que el yogui adquiere a trav\u00e9s de su b\u00fasqueda.<\/span><\/em><\/h2>\n

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VIRA:\u00a0<\/strong><\/span>H\u00e9roe, valiente, bravo.<\/span><\/em><\/h2>\n

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VIRABHADRA:\u00a0<\/strong><\/span>Poderoso h\u00e9roe nacido de la cabellera de Siva.<\/span><\/em><\/h2>\n

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VIRYA:\u00a0<\/strong><\/span>Vigor, fuerza,virilidad, entusiasmo.<\/span><\/em><\/h2>\n

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VRKSA:\u00a0<\/strong><\/span>\u00c1rbol.<\/span><\/em><\/h2>\n

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VRSCHIKA:\u00a0<\/strong><\/span>Escorpi\u00f3n.<\/span><\/em><\/h2>\n

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VRT:\u00a0<\/strong><\/span>Dar vueltas, girar, enrollar.<\/span><\/em><\/h2>\n

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YAMAS:\u00a0<\/strong><\/span>Son los mandamientos de una moral o \u00e9tica universal.<\/span><\/em><\/h2>\n

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YOGA:\u00a0<\/strong><\/span>Deriva de la ra\u00edz Yuj que significa: unir, uncir, concentrar la atenci\u00f3n en algo. Es la uni\u00f3n de nuestra voluntad con la voluntad de Dios, un equilibrio del alma que permite ver equitativamente la vida en todos sus aspectos. El principal fin del yoga es ense\u00f1ar los medios por los cuales el alma humana puede unirse totalmente con el esp\u00edritu Supremo que llena el universo y as\u00ed asegurarse la emancipaci\u00f3n.<\/span><\/em><\/h2>\n

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YOGI O YOGINI:\u00a0<\/strong><\/span>El que o la que sigue la senda del yoga.<\/span><\/em><\/h2>\n

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Fuente: Luz sobre el yoga<\/span><\/em><\/h2>\n

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B.K.S. Iyengar<\/span><\/em><\/h2>\n

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Kair\u00f3s.<\/span><\/em><\/h2>\n

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[vc_row][vc_column][\/vc_column][\/vc_row][vc_row][vc_column][vc_empty_space][\/vc_column][\/vc_row][vc_row][vc_column][vc_column_text el_class=”glosario-introduccion”] Comunidad de Yoga Tlalpan Sur, les invitamos a consultar el diccionario \u00a0para que aprendan los nombres de las posturas en S\u00e1nscrito. Los t\u00e9rminos s\u00f3lo estar\u00e1n relacionados con los que usamos para nombrar las posturas y conceptos en clase con el fin de que se familiaricen con ellas, de ninguna manera es un diccionario […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":7579,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_joinchat":[]},"_links":{"self":[{"href":"https:\/\/yogatlalpansur.com\/2017\/wp-json\/wp\/v2\/pages\/7583"}],"collection":[{"href":"https:\/\/yogatlalpansur.com\/2017\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/yogatlalpansur.com\/2017\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/yogatlalpansur.com\/2017\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/yogatlalpansur.com\/2017\/wp-json\/wp\/v2\/comments?post=7583"}],"version-history":[{"count":172,"href":"https:\/\/yogatlalpansur.com\/2017\/wp-json\/wp\/v2\/pages\/7583\/revisions"}],"predecessor-version":[{"id":8496,"href":"https:\/\/yogatlalpansur.com\/2017\/wp-json\/wp\/v2\/pages\/7583\/revisions\/8496"}],"up":[{"embeddable":true,"href":"https:\/\/yogatlalpansur.com\/2017\/wp-json\/wp\/v2\/pages\/7579"}],"wp:attachment":[{"href":"https:\/\/yogatlalpansur.com\/2017\/wp-json\/wp\/v2\/media?parent=7583"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}